Cry, the Beloved Country, by Alan Paton, is a book somewhat agitation and turmoil of both whites and blacks over the white separationism policy called apartheid. The book depicts how whites and blacks can end mutual business concern and aggression, and bring reform and hope to reciprocal ohm Africa.
Apartheid is defined as a policy of segregation and political and economic favoritism against non-European groups in the Re humans of So. Africa (Apartheid 53). The segregation of Europeans and non-Europeans on the South African trains is an example of apartheid. Kumalo, being a native South African priest, climbed into the carriage [train] for non-Europeans (Paton 43). The court, in which Absaloms trial is being held, is also nonintegrated into a European side and a non-European side: At the back of the court there are seats cost increase in tiers, those on the right for Europeans, those on the left for non-Europeans, check to the custom (Paton 190). These separations are the result of the Reservation of Separate creature comforts Act passed by the Nationalist government in 1953: forced segregation in all public amenities, public buildings, and public transport with the aim of eliminating contact between whites and other races (Boddy-Evans 2). The polish of a mans skin and the background from where he came should never influence whether he must sit in the front of a train or in the back.
These laws were created because the Europeans believed the natives to be of a write down social status than everyone else.
Once apartheid had been implemented, the segregated natives were no longer considered citizens of South Africa; rather, they were recognized as citizens of the nominally independent homelands. Kumalo eventually discovers that his son, Absalom, lives in one of these homelands: he [Absalom] was gone to Orlando, and lives there amongst the squatters in Shanty...
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