During the Holocaust and national socialist Germany, we see that Hitler relied upon mythological symbols, ideology, and chaste superiority to justify the murder of millions of Jews who were likened to Goody Putnam's demons. Fischer (1995) maintains that Hitler placed " capital emphasis" on the need for "symbols" and "myths" in the organization of the Nazi Party and ideology, (p. 129). Likewise, the Protestant believers, clergy, and officials in town use religious symbols and myths to justify condemning innocent people like whoremonger Proctor, merely because they refuse to obey, in The Crucible.
egime, Hitler relied on myths of divinity fudges and warriors in German mythology in revise to promote righteousness and moral superiority of Germans against the Jews, deemed as much as a threat to German society as witched are in capital of Oregon society during the 17th century.
Christ and God are used in The Crucible to put the tutelage of God in non-believers, used to illustrate the wrath and payback against those who are "witches" and "evil." Finley (1954) maintains that Hitler used a similar "barbarian preference of honor" in order to justify the taking of benignant life, like in The Crucible.
Like the symbol of the cross and crucifix is used to whip up fervor in Salem against witches and "evil," so Hitler used German mythology to increase the fervor against the Jews during the Holocaust. alluvial sediment (1989) argues that the swastika was used as "the fire wisk" which twirled the earth into existence, (p. 55). In a similar manner, the Bible is used as a means of forcing people to rat out neighbors and make fictional accusations in The Crucible. When John Proctor declares "God is dead," he is talk about the perversion of Christian values in order to j
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