ERIC BROWN Department of philosophy Washington University in St. Louis 1. Aristotles Inquiry on Lives In Nicomachean ethical motive I 5, Aristotle discusses four shields of expires, giving preferred attention to the lives utilize to rejoicing, politics, and philosophical contemplation, and dismissing the one devoted to making money. On his account, those who live these different sorts of lives pursue manifestly different goals, and their different goals sour different evaluations of all of their actions, reactions, relations, and possessions. Hence, Aristotle simultaneously engages the traditional inquiry into which sort of disembodied spirit is best and extracts from that inquiry beliefs about what the goal of life (called eudaimonia)1 should be. He first rejects pleasure, the goal suggested by the life of gratification (that is, the apolaustic (épolaustikÃ'w) life), and then he disdains honor and virtue, either of which might be pursued by the political life. But Aristotles inquiry pulls up short. He considers only static conceptions of eudaimonia (pleasure, honor, virtue), and he explicitly postpones a discussion of the goal suggested by the contemplative life. non until Nicomachean Ethics X 6-8 does Aristotle repair these defects.
At this point he argues against pleasant activity as the goal suggested by the apolaustic life, and he compares the activities central to the political life and the contemplative life. The delay is rough in two ways. First, it makes difficult any attempt to tinct the traditional inquiry on lives (in I 5 and X 6-8) to Aristotles own long and complicated discussion
For their helpful comments and criticisms, I would identical to thank the audiences who heard earlier versions of (at least part of) this write up: Arthur Adkins seminar on Aristotle at the University of Chicago (1993); the Chicago Area workshop in Ancient Philosophy (1996); and the philosophy departments at Washington...If you fate to get a full essay, order it on our website: Ordercustompaper.com
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