All God's Dangers: The Life of Nate Shaw depicts

But the illusioned troops's labor--that was price to a greater extent to the snow-covered man than the labor of his own color because it cost him less and he got just as frequently for his money. (190)

In reality, total darknesss could find an easy source of labor by working for whites, because whites preferred to hire them. They were an exploitable source of cheaper labor. In this sense, they constitute more work in the fields than poor whites. Whites migrated to the cities in far greater numbers than blacks, at least forward many of the New Deal programs were initiated. It should also be pointed fall out that blacks were less free than whites to move to the cities. They had fewer contacts there, for one thing, and would tranquil be seen as outsiders to a greater extent than whites, who could more readily blend into the great Western European thaw pot.

An eternal Southerner, Nate had learned the lessons of race relations the hard way. He explains that if a white tenant farmer has a difference with his pull downlord, the owner go away simply fire the farmer. He will then hire a black farmer, at a cheaper rate, and same himself the future aggravation of going " walk to toe" with a tenant. Nate recalls a land owner who told him, "Aw hell, Nate, I don't postulate no damn white man on my nates" (488). Typically, a land owner would inquire of black sharecroppers who would trace good tenants. The owner was interested in hiring a family--a man, a wife and some kids--specifically, a black family. Thus, the white land

A brief report of the cotton system, and its rise and fall, is in order here, as a backdrop to the real significance of Nate's story. After the Civil War, owners of plantations split up their lands into tenant plots. As Rosengarten explains:

It was inevitable that the Sharecroppers Union attempt to discover a foothold in the rural South. It, like the well-mannered rights movement to come later, urged the disenfranchised black farm workers to organize--to spend a penny a voice in their collective fate. Blacks were non allowed to organize, however. This did not stop Nate from joining the Union. Fighting off deputy sheriffs, he eventually wound up in jail.

He matte up akin to the spirit of the movement, and did his time in jail on dogmas worth upholding. His resistor with his landlord, characterized by the oppressed standing up to the oppressor, culminates in a confrontation with the deputies. Nate is quick to emphasize that his throw together was not unique. Again, it is the eternal labor struggle that has been fought throughout history.

To their storm and uneasiness, poor whites came

owner could again be cast into the affair of patriarchal slave owner, controlling his own economic muckle through repression. A family was an added bonus--they could be made to work, too.

Blacks could adjust to the barriers oblige by an unjust tenant-farmer system only if they organized, and only if they organize cooperatives. The formation of cooperatives is fundamental to the attainment of group rights, regardless of the situation. The black buyers' groups advocated by later civil rights activists are an example of this principle in a different setting. Nate relates the hysteria at the time, characterizing the opposition from alarmed blacks who were too accustomed to being under the white man's thumb:

Niggers was scared to run their business together, buy their course together, sell their cotton together, because the white man--the average colored man was workin on the
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